By Andrew Kernohan
This publication goals to use fresh pondering in philosophy to the age-old challenge of the which means of existence, and to take action in a manner that's necessary to atheists, agnostics, and humanists. The booklet reorients the hunt for which means clear of a look for function and towards a look for what actually issues, and criticizes our society's triumphing conception of price, the choice delight conception of the economists. It subsequent argues that feelings are our greatest publications to what issues in lifestyles, and exhibits how emotional judgments approximately what issues should be precise. ultimately it discusses how a significant existence could be lived, describes the function of justice, freedom, identification, and tradition in its building, and compares the significant with the chuffed life.Andrew Kernohan has a Ph.D in philosophy from the collage of Toronto and is an accessory Professor at Dalhousie collage. he's the writer of Liberalism, Equality, and Cultural Oppression (Cambridge collage Press, 1998) and numerous articles in expert philosophy journals.
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Additional info for A Guide for the Godless: The Secular Path to Meaning
This connection between desire and action is a causal one. A motivational desire now causes an action in the future. Desire and motivation are always oriented toward the future, never toward the present or the past. We can wish that things had been different in the past, but we cannot coherently be motivated to change the past. We can, of course, wish the past had been different, but that is more to regret the past than to be motivated to change it. We can coherently want present events to continue, but that just means we want them to continue into the future.
If she continues to admire this person for his wealth, although she now believes his wealth is nonexistent, then her admiration has become neurotic. It is no longer admiration, but something else. EMOTIONS 52 Emotions become mistaken or inappropriate when they are based on false beliefs. Suppose that, in the example above, the person never finds out that her friend is poor. She admires him based on believing him to be wealthy and her belief is false. Although her admiration is consistent with her beliefs, her beliefs are false.
Artists and writers agonize over their work, not for the pleasure of it, but because they think it is worth doing. Professionals and craftspeople enjoy the exercise of their skills, and the money they make, but they also value what they do for its own sake. Conversely, some people take pleasure in activities that they do not value; a gambling addict may take pleasure in his use of a video lottery terminal while judging it a worthless activity and a waste of his time. Saying that people only act for the sake of pleasure trivializes human motivation.
A Guide for the Godless: The Secular Path to Meaning by Andrew Kernohan